Italy – The trainers of Italy and the Middle East ended at the “San Tarcisio”

(ANS – Roma) – The “San Tarcisio” of Rome ended at the “San Tarcisio” Institute. In addition, or a meeting of the teams of the various training phases of Italy and the Middle East, from the stubborn to specific training. Furthermore, the directors of the internships were present.

The event brought together 40 participants from the Salesian training homes of Italy. Similarly, Jerusalem, with the significant presence of Three daughters of Maria Ausiliatrice (FMA). Therefore, The meeting. Meanwhile, held between 27 and 30 June, offered a unique opportunity to reflect and deepen the central themes of the formation and identity of consecrated life today, in a context of profound cultural and ecclesial evolution.

The event had as its main objectives the meeting between the different training phases that accompany young confreres. Nevertheless, listening to reality with a view to discernment in the italy – trainers italy middle spirit and the ability to respond to the signs of the times.

The course program saw the alternation of authoritative speakers who have proposed fundamental prospects. Therefore, ideas for reflection for a “renewed consecrated life”.

Mrs. Meanwhile, Paolo MartinelliApostolic vicar of southern Arabia. Meanwhile, opened the work on Saturday, June 28, with a profound meditation on the indispensable importance of theaccompaniment in consecrated life. Similarly, Stressed that the vocation. In addition, and in particular that of consecrated life, is not an individual reality, but a event in which the God of Jesus Christ bursts into existence. Consequently. Meanwhile, it is intrinsically in need of being marked by a “company“, Highlighting that the accompaniment expresses the very nature of the consecrated life as a vocation to follow Christ, to belong to him for the service of the ecclesial mission.

Il General councilor for training. In addition, Don Silvio Roggia, delivered the italy – trainers italy middle steps to rethink:

• “Who we are is who we were“ (“Who we are is who we were”), underlining the importance of a contemplative gaze on the pilgrimage of training.

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• Proposed the model of the “overturned pyramid”which invites starting from the permanent formation of the elderly and then extend the reflection to the initial stages.
• Because the training is always and only permanentand the culture of an inspector has a huge weight on training.

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• There is therefore a “exodus” From a sum of experts to a cohesive training team, from a training house “monad” to a “family of families”, and from institutional concerns to “knowing how to waste time in the formal”.

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• Thus reaffirms the Don Bosco preventive system As a fundamental method of training, a “pedagogy of grace and freedom” that enhances interpersonal relationships and personal freedom.
• Finally, the emphasis was placed on the need to italy – trainers italy middle welcome the diversity of candidates and to cultivate their interiority.

On Sunday, June 29, it was dedicated to reflection on “Which consecrated life and what Salesian training today?”, Led by don Carlo Maria Zanotti. The latter began stating that reflecting on training is always an opportunity to return to the foundation of one’s call: a “follow. every day Jesus”, in fraternal loyalty and co -responsibility. A key element of its proposal is the“training interiority”understood as that “result” in the making integral training. which allows you to grow in inner maturity and in authentic charity. This interiority ensures the continuity of training and the consistency between training, mission and institute. The current crisis of consecrated life is not so much due to historical labors. as to an identity crisis, and training must work in depth to keep it Amazement of the call and the conformation to Christ.

Don Zanotti stressed italy – trainers italy middle that consecrated life is not an icon of a “more”. but of a “Already”: it is evangelical memory and prophetic urgency, an “evangelical ferment” that is not negotiable. Its generativity does not derive from the multiplication of activities, but from quality of the evangelical announcement.

Therefore. formation is a “constant, incessant and persevering” path that lasts a lifetime, defined by theintensity rather than from the mere temporal extension. Has emphasized the importance of daily As a place of formation. where spiritual life is cultivated through the word of God and the Eucharist, considering the most effective forms of permanent formation.

On Sunday afternoon. in the feast of Saints Pietro and Paolo, it was marked by the jubilee pilgrimage and the passage of the Holy Door to San Paolo outside the walls.

On Monday. June 30, saw the participation of spouses Nicola Engineer and Marta Panellawho presented their contribution, outlining “5 italy – trainers italy middle positivity” and “5 critical issues”.

Strengths of the Salesian experience (perceived by them):

Generation: The proximity to young people who ask themselves about their vocation stimulates discernment also in others. and friendships born in this context are lasting and significant.

Connection / exchange: The comparison between young people in training. families (like theirs) is precious, helping formands to perceive less detachment from their previous family experience.

Presence: The Viva presence of the religious (Salesians. Daughters of Mary Help of Christians) in the works is fundamental Because “recalls the transcendent” and offers a testimony of the “total gift”, essential especially for young people in discernment.

Projects: The importance of programming. future perspective in the Salesian works inspired their family to live with objectives, arriving to write an annual “family project” and to apply the preventive system of Don Bosco, including the practice of “goodnight”.

Community: The value of community life. such italy – trainers italy middle as the “community day”, is crucial to find itself, pray together and strengthen relationships, both for families and for young people in training.

Criticality (perceived by them) of the Salesian experience

Activism: Too much activity. the scarcity of resources risk making the focus lose on the personal care and the internalization of spiritual paths, leading young people to sometimes feel only “social workers”.

Complicity: The tendency of consecrated to seek “family complicity” with the lay people when there are no points of contact with the confreres can weaken the religious community. manifesting themselves in silences or chatter that the young people in formation perceive.

Pardon: The difficulty of experiencing forgiveness and reconciliation within religious communities, unlike families where coexistence pushes to overcome frictions. This can blame relationships and disorient young people.

Diversity: The scarce ability to welcome individual diversity of rhythm. character within the communities can make the inadequate or italy – trainers italy middle “less Salesian” formands feel, if they cannot conform to a standard.

Co -responsibility (as criticality): Despite being a strong point. the criticality emerges in the division of responsibilities between consecrated and lay people, with the young Salesians who notice the choices of adults and sometimes they would like to want a more direct pastoral involvement, perhaps feeling not to do what they have entered the formation.

Final reflections. interventions:

They concluded by underlining the complementarity between marriage and religious vocation As a way to accompany young people to holiness, seen as an individual but also “couple” (“convocation” path).

In summary. the trainers course highlighted the importance of a Deep and unitary training which is not limited to the initial phases but embraces the entire existence of the consecrated. This path aims at one configuration to Christ that it is intrinsically humanizing. capable of facing postmodernity challenges with authenticity.

The ultimate italy – trainers italy middle goal of this training accompaniment is that the consecrated becomes adult in faith. vocationa generative witness, father and spiritual mother for the Church and the world. Consecrated life. with his testimony of joy, free gift, evangelical fraternity and prophecy, is called to show that the “question of God” is actually the true “question of man”.